Author(s)
Corina Mitrulescu
Nicolae Bălcescu Land Forces Academy, Sibiu, Romania
https://orcid.org/0000-0002-3409-8726
Journal: Polish Journal of English Studies
Issue: 12.1 (2026)
Date: 15/06/2026
Page: 23
Quote As: Corina Mitrulescu, Against the Machine: An Ecofeminist Reading of E.M. Forster’s The Machine Stops, Polish Journal of English Studies 12.1 (2026): 23-38
DOI: doi.org/10.64867/pjes.25435981.26.121.0402
Abstract
E.M. Forster’s 1909 short story The Machine Stops is a text that has traditionally been read as a dystopian tale about the dangers of mechanization and the alienation of modern life. This paper aims to revisit it through the principles expressed by ecofeminist theory during the late twentieth century, with particular attention to the frameworks of Val Plumwood, Karen J. Warren, and Vandana Shiva. The analysis argues that Forster’s text anticipates many of the concerns later articulated by ecofeminism, such as the risks of the overuse of technology, the subjugation of nature, and the fragility of closed, hierarchical systems. The short story focuses on humanity’s estrangement from both the natural world and the physical body. This is embodied in the contrast between the two main characters: Vashti, who represents full complicity with the Machine’s values, and her son Kuno, who seeks to recover a direct relationship with the natural world. Forster envisions a society that denigrates physical contact, erases the cycles of birth and death, and renders food, air, and energy sources invisible, thereby creating the illusion of autonomy from nature. This alienation, while promising comfort and rational order, results in existential sterility and ecological vulnerability. The eventual collapse of the Machine exposes the fragility of a system that denies all ties with the natural world. In contrast, Kuno’s resistance and his rediscovery of the surface world point toward a renewal of embodied existence, echoing ecofeminist calls for reconnection with nature. This analysis reconsiders the Machine not merely as a symbol for the dangers of technological dependency, but as a figure for the logic of domination – the hierarchical reasoning that legitimizes the exploitation of both nature and women – that ecofeminism identifies as simultaneously ecological and patriarchal. The collapse of the Machine at the end of the story highlights the ecofeminist suggestions for a renewed relationship with the natural world and respect for ecological limits that technological systems cannot indefinitely suppress.
Keywords: alienation, ecological collapse, ecofeminism, E.M. Forster, technological dependency
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© by the author, licensee Polish Journal of English Studies. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution license CC-BY-NC-ND 4.0 (creativecommons.org/licenses/by-nc-nd/4.0/)
Received: 2026-04-15; reviewed 2026-05-25; accepted 2026-06-05